Verse 7

“And know that, among you there is the Messenger of Allah (sa). If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but Allah has endeared the faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to Allah and His Messenger [sa]) hateful to you. These! They are the rightly guided ones.” (Al-Hujurat 49:7)

In the previous verse, it was mentioned that whenever someone brings any news, we have to verify it before accepting it. In this verse, we are being informed about an exception. If Prophet Muhammad (sa) brings any news, those around him had to accept it without any process of verification. Likewise, if he did not practice something, then it was not supposed to be done either. ‘Among you’ in the above verse refers to the Sahabah, who were around the Prophet (sa).

Sometimes, the Sahabah wanted to perform extra worship. For instance, once in Ramadan, the Prophet (sa) prayed Qiyam-ul-Lail with the Sahabah. He prayed for a part of the night and then stopped. The Sahabah wanted to perform some more, so they went to the Prophet (sa) and asked, if it was possible to continue the prayer for the whole night. The Prophet (sa) informed them that the one, who has prayed the full prayer behind the Imam, will be rewarded for standing the entire night in prayer. This was his way of saying no to the Sahabah’s request. If he followed every suggestion that those around him gave, it would surely be troublesome and difficult for them. The Prophet (sa) was very kind. He could have heeded the suggestion given to him, but he did not.

The Sahabah were very interested in the kind of worship that was done by the Prophet (sa). Consider the following Hadeeth:

Anas (rtam) has reported: “Three men came to the houses of the wives of the Prophet (sa) to inquire about the worship of the Prophet (sa). When they were informed, they considered their worship to be insignificant and said: ‘Where are we in comparison with the Prophet (sa), while Allah (swt) has forgiven his past sins and future sins?’ One of them said: ‘I shall offer Salah all night long.’ Another said: ‘I shall observe Saum (fasting) continuously and shall not break it.’ Another said: ‘I shall abstain from women and shall never marry.’ The Prophet (sa) came to them and asked: “Are you the people, who said such and such things? By Allah, I fear Allah (swt) more than you do, and I am most obedient and dutiful among you to Him, but still I observe fast and break it; I perform Salah and sleep at night and take wives. Whoever turns away from my Sunnah does not belong to me.’” (Bukhari and Muslim)

This Hadeeth instructs us to do what the Prophet (sa) did, and to leave what the Prophet (sa) did not do. One should not think that they can do anything more than the Prophet (sa) – it is not possible. Remember that the chains of narration of Ahadeeth were verified and scrutinized before being accepted. If an individual in the chain of narration was discovered to be a liar, no more Ahadeeth from him were accepted. This is again because no one was supposed to add anything or delete anything from the sayings of the Prophet (sa).

Now that we no longer have the Prophet (sa) among us, this command applies to us in terms of accepting Ahadeeth and Sunnah. We cannot give our own opinion on the Ahadeeth.

Note the reaction of the Sahabah, when the Prophet (sa) did not accept their suggestion. What did they do? Did the Prophet’s (sa) rejection of their suggestion turn them away from Islam? Of course not! It did not affect them in any way, because faith was firmly entrenched in their hearts. They were happy and content with Islam itself, and they accepted anything and everything that was done by the Prophet (sa). Their hearts were stable upon firm faith.

For us, the lesson is to remain firm upon faith even when we are overcome with trials and tribulations. Let’s move on to the next part of the verse, which states:

“…Allah has endeared the faith to you and has beautified it in your hearts…” (Al-Hujurat 49:7) The Arabic word for endearment or love is Hubb. The following diagram explains the meaning of Hubb.

Essentially, it means that Allah (swt) puts faith in your heart and gradually enables you to love it. You cannot force your heart to love Islam or the faith. It’s only from Allah (swt), Who makes you love the faith!

Love in your heart is like a seed. You plant a small seed in your heart. Then Allah (swt) nurtures it and enables it to grow gradually, till it becomes big and beautiful with fruits and flowers. One needs to take good care of faith in the heart, similar to the way we take care of seeds in the garden. Our hearts need to be watered with the rain of knowledge and guidance, so that they can blossom into a fruit-bearing tree. One should also supplicate: “O Allah, make my heart love the faith.” Ameen!

Acceptance or belief in the heart plus good deeds based on the five pillars of Islam highlight the extent of one’s faith. Faith grows and nurtures inside the heart, but is manifested through one’s actions. One should worry, first and foremost, about one’s heart. Once the heart is on track and the love in one heart’s is well-nourished, the rest (in terms of action) will follow.

What urges the believer (because all verses of this Surah are addressed to the believers) to follow all the rules given by Allah (swt) in this Surah?

• Loving the faith.

• Beautifying the faith in the heart.

We need to thank Allah (swt) for all His bounties and provisions. When Allah (swt) enables you to do good, you need to be grateful to Allah (swt) for putting you in situations that He loves, for example, praying. When you feel that good deeds or acts of worship are difficult for you, this should make you fear that Allah (swt) did not want the deeds from you or would not accept them from you. You need to supplicate a lot. Even if you have the love of faith in your heart, always make Dua. You never know when your heart can change! You need the following triangle:

Faith is a bird with a head and two wings. When you have all three, you can fly to Allah (swt). Your worship can fly to Allah (swt). When Allah (swt) plants the seed of love for something in your heart, He also plants the seed of dislike for the opposite of the same. For example, music is not allowed, so you slowly begin to love listening to the Quran and beneficial lectures. At the same time, Allah (swt) plants the seed of hatred of music in your heart. Gradually, your love for music will turn into hate and become love for the good words!

“…and has made disbelief, wickedness and disobedience (to Allah and His Messenger (sa) hateful to you…” (Al-Hujurat 49:7)

When Allah (swt) puts love in the heart, no one can remove it. Likewise, when He puts hate in the heart, no one can affect it. Allah (swt) puts the hatred of the following:

• Disbelief (in terms of the heart),

• Wickedness (in terms of actions),

• Disobedience (in terms of actions).

The opposite of faith is not one word. It consists of three words. Those who love faith hate disbelief + wickedness + disobedience. “…These! They are the rightly guided ones.” (Al-Hujurat 49:7) Allah (swt) magnifies and honours them by referring to them as the only ones, who are taking the path of the rightly-guided. They love their faith, acquire knowledge and then act upon this knowledge. This entire Surah highlights deeds and acts of worship, along with behaviour and mannerisms to be implemented in the society. Its instructions are meant to be understood and implemented.

Verse 8

“(This is) a Grace from Allah and His Favour. And Allah is All-Knowing, All-Wise.” (Al-Hujurat 49:8)

‘Favour’ means blessings, bonuses, bounties and favours. This should make a believer humble. One should not feel proud. Everything we do is a favour from Allah (swt). Some blessings for the believers include even the material things in life that will help them achieve Paradise, like children and money. Believers use these things to attain success in the Hereafter.

The last part of the verse specifies some of Allah’s (swt) names. He is All-Knowing. He knows who deserves what. Also, because He is the most Wise, He does everything according to perfect knowledge and wisdom.

(To be continued in the upcoming issues of “Hiba”, Insha’Allah)